This tapestry was inspired by the medieval tapestries I saw during my travels as a Winston Churchill Fellow and the medieval frescos I saw in Bulgaria. Many I saw depicted various Marys weeping over Christ but it occurred to me one would not be caught weeping in front of the murderers of one’s loved one, but as an accuser one would look back with dignity and a spine of oak. The idea had a personal resonance with me and this is the result, I as the weaver, and also a Mary (my middle name) gets to look out through them. The medieval images are known as the Lamentation of Christ, and I have called this The Lamentation as a nod to the original source.
This tapestry was inspired by the medieval tapestries I saw during my travels as a Winston Churchill Fellow and the medieval frescos I saw in Bulgaria. Many I saw depicted various Marys weeping over Christ but it occurred to me one would not be caught weeping in front of the murderers of one’s loved one, but as an accuser one would look back with dignity and a spine of oak. The idea had a personal resonance with me and this is the result, I as the weaver, and also a Mary (my middle name) gets to look out through them. The medieval images are known as the Lamentation of Christ, and I have called this The Lamentation as a nod to the original source.
This tapestry was inspired by the medieval tapestries I saw during my travels as a Winston Churchill Fellow and the medieval frescos I saw in Bulgaria. Many I saw depicted various Marys weeping over Christ but it occurred to me one would not be caught weeping in front of the murderers of one’s loved one, but as an accuser one would look back with dignity and a spine of oak. The idea had a personal resonance with me and this is the result, I as the weaver, and also a Mary (my middle name) gets to look out through them. The medieval images are known as the Lamentation of Christ, and I have called this The Lamentation as a nod to the original source.
Chrissie Freeth
The Debt
2019
Cotton warp, hand-dyed woollen weft
1.01m x 1.55m
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This tapestry was an attempt to acknowledge the opportunities my generation has and which my grandmother's did not. The original design for this tapestry was very different, an imagined conversation between two figures representing her generation and mine. Something didn't feel right once it was on the loom and the second figure and a landscape were omitted. It was then I realised all else was superfluous as the second figure was already in it, in me as the weaver, and the very act off weaving it is the evidence of the paths we have. The first figure was strong enough to carry the narrative alone and the blackness served to accentuate her isolation.
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There was a belief in the medieval period that the pelican would feed its young with its own blood, the beak cutting into itself. It became a metaphor for Christ's self sacrifice and can be found in sculpture, stained windows, illustrations and where I first came across it, in medieval tapestry. I used the motif to reflect the sacrifices that can come with motherhood, especially in generations where pregnancy was not a choice and one to which other ambitions would invariably have to be abandoned.